General Subject:Loving the Lord and Loving One Another for the Organic Building Up of the Church as the Body of Christ
Message Two Song of Songs—the Progressive Experience of an Individual Believer's Loving Fellowship with Christ for the Preparation of the Bride of Christ
Outline
C. In the third stage of Song of Songs, the lover of Christ is called to live in ascension as the new creation in resurrection—3:6--5:1:
S.S. 3:6 Who is she who comes up from the wilderness / Like pillars of smoke, / Perfumed with myrrh and frankincense, / With all the fragrant powders of the merchant?
S.S. 3:7 There is Solomon's bed; / Sixty mighty men surround it, / Of the mighty men of Israel.
S.S. 3:8 All of them wield the sword and are expert in war; / Each man has his sword at his thigh / Because of the night alarms.
S.S. 3:9 King Solomon made himself a palanquin / Of the wood of Lebanon.
S.S. 3:10 Its posts he made of silver; / Its bottom, of gold; / Its seat, of purple; / Its midst was inlaid with love / From the daughters of Jerusalem.
S.S. 3:11 Go forth, O daughters of Zion, / And look at King Solomon with the crown / With which his mother crowned him / On the day of his espousals, / Yes, on the day of the gladness of his heart.
S.S. 4:1 Oh, you are beautiful, my love! / Oh, you are beautiful! Your eyes are like doves behind your veil; / Your hair is like a flock of goats / That repose on Mount Gilead.
S.S. 4:2 Your teeth are like a flock of shorn ewes / That have come up from the washing, / All of which have borne twins, / And none of them is bereaved of her young.
S.S. 4:3 Your lips are like a scarlet thread, / And your mouth is lovely; / Your cheeks are like a piece of pomegranate / Behind your veil.
S.S. 4:4 Your neck is like the tower of David, / Built for an armory: / A thousand bucklers hang on it, / All the shields of the mighty men.
S.S. 4:5 Your two breasts are like two fawns, / Twins of a gazelle, / That feed among the lilies.
S.S. 4:6 Until the day dawns and the shadows flee away, / I, for my part, will go to the mountain of myrrh / And to the hill of frankincense.
S.S. 4:7 You are altogether beautiful, my love, / And there is no blemish in you.
S.S. 4:8 Come with me from Lebanon, my bride; / With me from Lebanon come. / Look from the top of Amana, / From the top of Senir and Hermon, / From the lions' dens, / From the leopards' mountains.
S.S. 4:9 You have ravished my heart, my sister, my bride; / You have ravished my heart with one glance of your eyes, / With one strand of your necklace.
S.S. 4:10 How beautiful is your love, my sister, my bride! / How much better is your love than wine, / And the fragrance of your ointments / Than all spices!
S.S. 4:11 Your lips drip fresh honey, my bride; / Honey and milk are under your tongue; / And the fragrance of your garments / Is like the fragrance of Lebanon.
S.S. 4:12 A garden enclosed is my sister, my bride, / A spring shut up, a fountain sealed.
S.S. 4:13 Your shoots are an orchard of pomegranates / With choicest fruit; / Henna with spikenard,
S.S. 4:14 Spikenard and saffron; / Calamus and cinnamon, / With all the trees of frankincense; / Myrrh and aloes, / With all the chief spices.
S.S. 4:15 A fountain in gardens, / A well of living water, / And streams from Lebanon.
S.S. 4:16 Awake, O north wind; / And come, O south wind! / Blow upon my garden: / Let its spices flow forth; / Let my beloved come into his garden / And eat his choicest fruit.
S.S. 5:1 I have come into my garden, my sister, my bride; / I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; / I have drunk my wine with my milk. / Eat, O friends; / Drink, and drink deeply, O beloved ones!
1. To live in ascension is to live continually in our spirit; when we live in our spirit, we are joined to the ascended Christ in the heavens—Eph. 2:22; Gen. 28:12-17; John 1:51; Rev. 4:1-2; Heb. 4:12, 16 and footnote 1.
Eph. 2:22 In whom you also are being built together into a dwelling place of God in spirit.
Gen. 28:12 And he dreamed that there was a ladder set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
Gen. 28:13 And there was Jehovah, standing above it; and He said, I am Jehovah, the God of Abraham your father and the God of Isaac. The land on which you lie, I will give to you and to your seed.
Gen. 28:14 And your seed will be as the dust of the earth, and you will spread abroad to the west and to the east and to the north and to the south, and in you and in your seed will all the families of the earth be blessed.
Gen. 28:15 And, behold, I am with you and will keep you wherever you go and will cause you to return to this land, for I will not leave you until I have done what I have promised you.
Gen. 28:16 And Jacob awoke from his sleep and said, Surely Jehovah is in this place, and I did not know it.
Gen. 28:17 And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
John 1:51 And He said to him, Truly, truly, I say to you, You shall see heaven opened and the angels of God ascending and descending on the Son of Man.
Rev. 4:1 After these things I saw, and behold, a door opened in heaven, and the first voice which I heard was like a trumpet speaking with me, saying, Come up here, and I will show you the things that must take place after these things.
Rev. 4:2 Immediately I was in spirit; and behold, there was a throne set in heaven, and upon the throne there was One sitting;
Heb. 4:12 For the word of God is living and operative and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit and of joints and marrow, and able to discern the thoughts and intentions of the heart.
Heb. 4:16 Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.
Heb. 4:16 footnote 1: Undoubtedly, the throne mentioned here is the throne of God, which is in heaven (Rev. 4:2). The throne of God is the throne of authority toward all the universe (Dan. 7:9; Rev. 5:1). But toward us, the believers, it becomes the throne of grace, signified by the expiation cover (the mercy seat) within the Holy of Holies (Exo. 25:17, 21). This throne is the throne of both God and the Lamb (Rev. 22:1). How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22). At Bethel, the house of God, the habitation of God, which is the gate of heaven, Christ is the ladder that joins earth to heaven and brings heaven to earth (Gen. 28:12-17; John 1:51). Since today our spirit is the place of God's habitation, it is now the gate of heaven, where Christ is the ladder that joins us, the people on earth, to heaven, and brings heaven to us. Hence, whenever we turn to our spirit, we enter through the gate of heaven and touch the throne of grace in heaven through Christ as the heavenly ladder.
2. “King Solomon made himself a palanquin/Of the wood of Lebanon./Its posts he made of silver,/Its bottom, of gold;/Its seat, of purple;/Its midst was inlaid with love / From the daughters of Jerusalem”—S. S. 3:9-10:
S.S. 3:9 King Solomon made himself a palanquin / Of the wood of Lebanon.
S.S. 3:10 Its posts he made of silver; / Its bottom, of gold; / Its seat, of purple; / Its midst was inlaid with love / From the daughters of Jerusalem.
a. By the Spirit's transforming work in us, we become the moving vessel of Christ, the carriage of Christ, the “car” of Christ, for the move of Christ in and for the Body of Christ—cf. 2 Cor. 2:12-17.
2 Cor. 2:12 Furthermore, when I came to Troas for the gospel of Christ and a door was open to me in the Lord,
2 Cor. 2:13 I had no rest in my spirit, for I did not find Titus my brother; but taking leave of them, I went forth into Macedonia.
2 Cor. 2:14 But thanks be to God, who always leads us in triumph in the Christ and manifests the savor of the knowledge of Him through us in every place.
2 Cor. 2:15 For we are a fragrance of Christ to God in those who are being saved and in those who are perishing:
2 Cor. 2:16 To some a savor out of death unto death, and to the others a savor out of life unto life. And who is sufficient for these things?
2 Cor. 2:17 For we are not like the many, adulterating the word of God for profit; but as out of sincerity, but as out of God, before God we speak in Christ.
b. We are rebuilt with the Divine Trinity so that our external structure is the resurrected and ascended humanity of Jesus, and our interior decoration is our love for the Lord—S. S. 3:9-10.
S.S. 3:9 King Solomon made himself a palanquin / Of the wood of Lebanon.
S.S. 3:10 Its posts he made of silver; / Its bottom, of gold; / Its seat, of purple; / Its midst was inlaid with love / From the daughters of Jerusalem.
c. Our inner being should be “inlaid with love” (v. 10); loving the Lord will keep us in the realm of having Christ as our humanity, safeguarding our humanity in the constraint of His affection (2 Cor. 5:14).
S.S. 3:10 Its posts he made of silver; / Its bottom, of gold; / Its seat, of purple; / Its midst was inlaid with love / From the daughters of Jerusalem.
2 Cor. 5:14 For the love of Christ constrains us because we have judged this, that One died for all, therefore all died;
d. Through our loving the Lord in a personal, affectionate, private, and spiritual way, our natural being is torn down, and we are remodeled with Christ's redeeming death (posts made of silver), God's divine nature (base), and Christ's kingship as the life-giving Spirit ruling within us (seat of purple)—S. S. 3:10; cf. Rom. 8:28-29; 2 Cor. 4:16-18.
S.S. 3:10 Its posts he made of silver; / Its bottom, of gold; / Its seat, of purple; / Its midst was inlaid with love / From the daughters of Jerusalem.
Rom. 8:28 And we know that all things work together for good to those who love God, to those who are called according to His purpose.
Rom. 8:29 Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
2 Cor. 4:16 Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day.
2 Cor. 4:17 For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory,
2 Cor. 4:18 Because we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal.
3. Through her living in Christ's ascension as the new creation in resurrection, the lover of Christ becomes mature in the riches of the life of Christ so that she can become a garden to Christ for His private enjoyment (S. S. 4:12-15); she is prepared to give forth Christ's fragrance in any circumstance or environment; she wants the difficult environment (north wind) and the pleasant environment (south wind) to work on her as a garden that its fragrance may be spread (v. 16).
S.S. 4:12 A garden enclosed is my sister, my bride, / A spring shut up, a fountain sealed.
S.S. 4:13 Your shoots are an orchard of pomegranates / With choicest fruit; / Henna with spikenard,
S.S. 4:14 Spikenard and saffron; / Calamus and cinnamon, / With all the trees of frankincense; / Myrrh and aloes, / With all the chief spices.
S.S. 4:15 A fountain in gardens, / A well of living water, / And streams from Lebanon.
S.S. 4:16 Awake, O north wind; / And come, O south wind! / Blow upon my garden: / Let its spices flow forth; / Let my beloved come into his garden / And eat his choicest fruit.
Morning Nourishment
S. S. 3:9-10 King Solomon made himself a palanquin of the wood of Lebanon. Its posts he made of silver; its bottom, of gold; its seat, of purple; its midst was inlaid with love from the daughters of Jerusalem.
4:12 A garden enclosed is my sister, my bride, a spring shut up, a fountain sealed.
In the second stage (S. S. 2:8—3:5) the lover of Christ learned three basic lessons: the power of resurrection, the riches of resurrection, and the life of the cross.
In the next stage—the call to live in ascension as the new creation in resurrection (3:6—5:1)—we need to learn the lesson of discerning the spirit from the soul (Heb. 4:12)... If we do not realize that the spirit is different from the soul, we cannot reach the stage of being called to live in ascension as the new creation in resurrection.
Ascension is in the heavens. Although we are on earth, as believers in Christ, our regenerated spirit is joined to God the Spirit in the heavens. These two spirits are one. This is like electricity: It is in the power plant and also in our room, yet there is one current. When we are in our spirit, we are joined to the ascended Christ in the heavens. To live in ascension [is to live continually] in our spirit... If we love others by our soul, we are on the earth, not in ascension. But if we love by our spirit, we are in ascension. We have been seated in the heavens with Christ (Eph. 2:6). Positionally, we are seated there, but we need to live in ascension. After calling us to the cross, Christ calls us further to live in ascension as the new creation in resurrection. (Life-study of Song of Songs, pp. 27-28)
Today’s Reading
[The lover] is not only the bed for Solomon to rest in at night [S. S. 3:7]; she is also the palanquin [vv. 9-10] for him to move in by day...The seeking one is now a vessel to contain Christ, carrying Him about in His move. A palanquin is a stately, royal car. As a vessel, it contains the person it carries. She is now the moving vessel of Christ. Christ moves by being contained in her. While she is containing Him, He moves in her and with her. Hallelujah! This is the palanquin of Christ.
The palanquin is constructed of wood, silver, and gold. The wood is the cedar of Lebanon, signifying the Lord’s humanity. The posts are silver. Silver always signifies the redemption of Christ. The palanquin is supported by the redemption of Christ. The bottom, the base, is made of gold, which signifies the life and nature of God. God’s divine nature is the base. When we pray-read all these verses, we see how much the seeking one has been transformed. The humanity of Jesus, the divinity of God, and the redemption of Christ are all wrought into her. Only these things can make us a palanquin to Christ. We must have these three materials wrought into us. Then, as His palanquin, we will be built with the humanity of Jesus, the redemption of Christ, and the divine nature of God.
Its midst was inlaid with love from the daughters of Jerusalem. Our midst must be nothing but our love toward the Lord. As a palanquin to Christ, we are decorated and inlaid within with our love toward the Lord. This is why this whole book is a love story. Even when we are transformed to such a stage, our midst must be inlaid with love. This is the palanquin that carries the Lord. It is made of the humanity of Jesus, the redemption of Christ, and the divinity of God; and its midst is inlaid with love to Jesus. (CWWL, 1972, vol. 1, “Life and Building as Portrayed in the Song of Songs,” pp. 264-265)
Through her living in Christ’s ascension as the new creation in resurrection, the lover of Christ becomes mature in the riches of the life of Christ so that she becomes a garden to Christ (S. S. 4:12-15). As seeking Christians, in experiencing Christ we must have something private, hidden, shut up, and sealed that is just for Christ [v. 12]. (CWWL, 1994-1997, vol. 3, “Crystallization-study of Song of Songs,” p. 327)
Further Reading: Life-study of Song of Songs, msgs. 1-10
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